Lukas 18:32-33

18:32 For he will be handed over ¹  to the Gentiles; he will be mocked, ²  mistreated, ³  and spat on. ⁴  18:33 They will flog him severely ⁵  and kill him. Yet ⁶  on the third day he will rise again.”

Lukas 24:7-8

24:7 that ⁷  the Son of Man must be delivered ⁸  into the hands of sinful men, ⁹  and be crucified, ¹⁰  and on the third day rise again.” ¹¹  24:8 Then ¹²  the women remembered his words, ¹³ 

[18:32]  ¹ sn The passive voice verb be handed over does not indicate by whom, but other passages note the Jewish leadership and betrayal (9:22, 44).

[18:32]  ² sn See Luke 22:63; 23:11, 36.

[18:32]  ³ tn Or “and insulted.” L&N 33.390 and 88.130 note ὑβρίζω (Jubrizw) can mean either “insult” or “mistreat with insolence.”

[18:32]  ⁴ sn And spat on. Later Luke does not note this detail in the passion narrative in chaps. 22-23, but see Mark 14:65; 15:19; Matt 26:67; 27:30 where Jesus’ prediction is fulfilled.

[18:33]  ⁵ tn Traditionally, “scourge” (the term means to beat severely with a whip, L&N 19.9). BDAG 620 s.v. μαστιγόω 1. states, “Of the beating (Lat. verberatio) given those condemned to death…J 19:1; cf. Mt 20:19; Mk 10:34; Lk 18:33.” Here the term has been translated “flog…severely” to distinguish it from the term φραγελλόω (fragellow) used in Matt 27:26; Mark 15:15.

[18:33]  ⁶ tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

[24:7]  ⁷ tn Grk “saying that,” but this would be redundant in English. Although the translation represents this sentence as indirect discourse, the Greek could equally be taken as direct discourse: “Remember how he told you, while he was still in Galilee: ‘the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”

[24:7]  ⁸ tn See Luke 9:22, 44; 13:33.

[24:7]  ⁹ tn Because in the historical context the individuals who were primarily responsible for the death of Jesus (the Jewish leadership in Jerusalem in Luke’s view [see Luke 9:22]) would have been men, the translation “sinful men” for ἀνθρώπων ἁμαρτωλῶν (anqrwpwn Jamartwlwn) is retained here.

[24:7]  ¹⁰ sn See the note on crucify in 23:21.

[24:7]  ¹¹ tn Here the infinitive ἀναστῆναι (anasthnai) is active rather than passive.

[24:8]  ¹² tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:8]  ¹³ sn On his words see Luke 9:22.